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Lada U Blei u don shisha, balei pat ba ngi hap ban shah shitom?
Ka Jingkyllum
Balei ki jingsniew ki wan jia ha ki briew kiba bha? Kane ka long ka jingkylli batasam kaba la pynlong ïa kiba bun ban phai lyndet noh na U Blei. Lada U Blei u lah ban khang sbak ïa kaba sniew, balei Um leh pat kumta? Ka jingjubab te ka long kaba kham pher. Kane ka kot lyngkdop ka batai ïa ka jingsdang jong ka jingsniew, balei kata ka jingshisha jong ka mon sngewbha ka long kaba donkam, bad kumno U Blei u thmu ban rat diengkhong ïa ka jingsniew bad ïa ka jingjynjar ha ki lai kyrdan ka jingbishar batang ma ka hi, kaba pher duh.
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Where is God? Elie Wiesel wondered desperately from within Auschwitz. He later wrote,
Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed, and seven times sealed. Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever.
Elie emerged from Auschwitz a different person, wondering why God had seemed absent during the atrocities of the Holocaust. “I was angry at God,” he wrote, “and still am.”1
His struggle echoes the cry of many hearts. If an all-powerful God exists, why is there suffering? Why doesn’t He intervene? Or is He just indifferent to our suffering? There are no easy answers to these difficult questions. But there is a perspective worth considering. A bit of backstory might be helpful when we deal with questions of suffering.
The Problem of Evil
What is evil?
Many people view “survival of the fittest” as an explanation for how humanity has evolved. But this view fails to account for many touching examples of altruism and cooperation. Why do we recoil from the horrors of the Holocaust? If survival is the primary explanation for human existence, it wouldn’t make sense to care about morality. But we do.
According to the Judeo-Christian Scriptures, the original state of the universe was one of perfection. Every human being was endowed with dignity and worth. But this blueprint was disturbed long ago. The Bible describes a war that took place in heaven. A perfect angel named Lucifer chose to rebel against God and the selflessness that characterized God’s created domain. Lucifer felt that life would be better without the “restrictions” of God’s law, so he introduced anarchy and evil into the universe. Eventually, he and his angels were evicted from heaven (Revelation 12:7–9), and he began to inject his agenda into human society.
How could evil have developed in a perfect place? If God created preprogrammed, deterministic robots, that would mean Satan’s rebellion was ultimately caused by God. But if God created angels and human beings with true freedom of choice, then with that choice comes the possibility of choosing evil. According to the Scriptures, God is interested in genuine relationships with us, His children. Only true freedom makes this kind of love possible.
God chose not to immediately eradicate the rebellion started by Satan. If He did, other beings would have served Him out of fear, not love. So, God needed to allow time for evil to mature in the universe in order that its truly destructive nature would be revealed to everyone. Only then could He proceed with an adequate, fair, and transparent judgment to deal with the presence of evil once and for all.
A Transparent God
To answer everyone’s questions about evil, God designed three separate periods of judgment. You can read about them in the Bible.
The first judgment is in favor of those who have trusted God, who are cleared of all wrong accusations. This group of people will include all those who have chosen to receive God’s forgiveness and live according to His will (Daniel 7:10).
The second judgment will take place in heaven during a period of 1,000 years after the destruction of the planet. All who chose the path of evil will rest in their graves, but the followers of God will be in heaven with Him (Revelation 20:4, 5). The heavenly record books will be opened so that they can be perfectly convinced of God’s fairness in judgment. If anyone has a question about why someone is not there, this will be the opportunity for them to know.
The third judgment will take place at the end of this 1,000-year period when those who are evil are raised from the dead. They will be given the opportunity to understand why they will not live forever in heaven, and in the end, they will agree that this consequence is just. “Every knee shall bow” (Romans 14:11) as they recognize that all God’s judgments are “just and true” (Revelation 15:3). These individuals will not be tormented forever in eternal fire, as some have suggested, but according to the Bible will be completely consumed (Malachi 4:1). Thus, all evil will be eliminated.
Convinced of God’s Love
At last, the problem of evil will be forever solved. The inhabitants of heaven and the restored new earth will never again choose evil because they understand its terrible results. But above all, they will be convinced of the love of God because He has been completely transparent with them.
Perhaps you have looked around you at the suffering in our world and wondered how God could exist at all. And if He does, how could He be loving? While we do not have all the answers to every question, God invites you to trust Him as one who is loving, transparent, and just. Someday soon, everything will be made clear, and we will receive answers to all our questions.
Would you like to give God a chance to reveal His loving character to you? Contact us to learn more!
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Ïasoi ïateh ban ïoh ïa ki shithi jong ngi baroh
Long banyngkong ban ïoh ïa ki kot thymmai ba pynmih ma ngi!
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Ïoh ïa ki briew jong phi
Ki jingpynmih kot ba kyrpang
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